mormongandhi

Member since September 19, 2009

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chap. 3: fighting against the Lamb of God
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wars and rumours of wars and great slaughters among my people
Although Nephi was eager to come to know the interpretation of the dream of his father Lehi, the vision that he was shown by the angel while taken away into an exceedingly high mountain, exceeded the vision of the tree of life – it also [...]
not as the world gives – join the altar nation!
This video talks about the two sacred rooms in the Jewish Temple: the holy place and the holy of holies. In the holy place, there used to be three sacred objects: the Menorah, the inner altar for incense offerings (also called the "Golden Altar"), and the Table of the Showbread.

I am suggesting that mormons become natives of the Altar, or members of the Altar Nation. This belonging would be representative of a people of sacrifice and of prayer in the pursuit of social righteousness.

Join the Natives and
BGAN Burma Global Action Network – Home
For a long time I have been thinking of the Saffron Revolution that was so violently repressed by the military junta of Burma. I found this video on the BGAN Burma Global Action Network website. I find it inspiring and this is a group to support...
a prayer for forgiveness
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“O Lord, remember not only the men and women of good will, but also those of ill will. But do not remember all the suffering they have inflicted on us; remember all the fruits we have brought, thanks to this suffering – our comradeship, our loyalty, our humility, our courage, our generosity, the greatness of [...]
come, come, ye saints – sacred emigration
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Through email conversations with a great friend of mine, I have come to reflect on the tranformational theme of sacred emigration in Mormonism. Here is an excerpt from an email he wrote to me on the prospects of change within the “wagon circles” of our LDS home church:
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I’ve been thinking about a “revolution” in the [...]
Faith without reason is dead
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Here’s a revolutionary thought!
What we know from the scriptures is that faith without works is dead, but works without reason borders to stupidity and faith without reason borders to folly! For this reason, I suggest that faith without reason is dead. In a post-modern era, where the tendency is to deconstruct all human thought constructs [...]
Gandhi’s testimony (140th anniversary video)
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Mahatma Gandhi’s testimony of God and Faith
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During his stay in England in 1931, when the Columbia Gramophone Company requested him to make a record for them, Gandhi pleaded his inability to speak politics, and added that, at the age of sixtytwo, he could make his first and last record which should, if wanted, make his [...]
seven habits of highly devilish people
You can become an evil person without noticing it. It just happens. Gordon B. Hinckley was fond of using stories to describe this process. At the closing of the 1984 April General Conference,  he said “As we are about to separate, I should like to emphasize the importance of watching the little things in our [...]
mormon masculinity: a soldier for Jesus
 

 
I will try to do something that I have been planning on doing for a long time, but only today – after having attended a seminar on theological reflections around masculinity – I think that I might have the tools to do so. Be patient with me, because I have many thoughts on the issue [...]
mormons, jesus and the peace symbol
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The Church of Jesus Christ of Latter-day Saints had never been under greater scrutiny in the year of the 9/11 attacks, because of the upcoming Winter Olympics to be held in February 2002 in Salt Lake City. The Mormons found themselves alternatively sharing cover pages of magazines and newspapers with 'Islamic fundamentalists' and Osama Bin Laden. A faithful, while referring to the widespread attention the international press had given to Mormon fundamentalists, was troubled with the fact that Mormonism was becoming known as a violent faith:

"Could we go on the offensive to counteract that image? If we were to take a pro-peace, anti-war stance, who could doubt we would engage widespread attention, and what today comes with higher stakes than our response to the rising tide of violence that surrounds us?" (Moloney, "Wicks, Modems, and the Winds of War" in Dialogue, Journal of Mormon Thought).

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the peace symbol

One of the most widely known symbols in the world, the peace symbol is recognised in Britain as standing for nuclear disarmament – and in particular as the logo of the Campaign for Nuclear Disarmament (CND). In the United States and much of the rest of the world it is known more broadly as the peace symbol. It was designed in 1958 by Gerald Holtom, a professional designer and artist and a graduate of the Royal College of Arts.

The Direct Action Committee had already planned what was to be the first major anti-nuclear march, from London to Aldermaston, where British nuclear weapons were and still are manufactured. It was on that march, over the 1958 Easter weekend that the symbol first appeared in public. Five hundred cardboard lollipops on sticks were produced. Half were black on white and half white on green. Just as the church’s liturgical colours change over Easter, so the colours were to change, “from Winter to Spring, from Death to Life.” Black and white would be displayed on Good Friday and Saturday, green and white on Easter Sunday
universal soldier (video)
 



 

Spencer W. Kimball: "We are a warlike people...When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel--ships, planes, missiles, fortifications--and depend on them for protection and deliverance. When threatened, we become anti-enemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan's counterfeit of true patriotism, perverting the Savior's teaching: "Love your enemies..." 
Spencer W. Kimball, "The False Gods We Worship," Ensign (June 1976): 4.

Related articles on this site:

subject to kings, presidents, rulers and magistrates

father, forgive them

a message of peace for LDS in the military service (video)
practical tools to grow an intentional community - video
Diana Leafe Christian, author of Finding Community and Creating a Life Together, explains in this video the 7 things that successful intentional communities do. Only 10% of intentional communities survive. It takes skills and know-how... Zion was not built in a day.



 

1. have a common vision and purpose

2. fair participatory decision-making

3. clear agreements in writing

4. good balance of right and left-brain knowledge

5. methods of staying accountable to agreements

6. criteria for new members

7. good communication and processing skills.
give with wisdom that they may receive with dignity
The late-Apostle Marvin J. Ashton spoke in a conference address entitled Give with Wisdom That They May Receive with Dignity (November 1981) of a stake Relief Society President that had flashed a large picture on a screen, during a department session of Education Week sponsored by BYU, showing a bright-eyed boy with unkempt hair and folded arms, deep in thought. The caption read, "I know I'm somebody 'cause God don't make no junk." Ashton thought that, 'with the grammar improved, that caption could well be the theme of Church welfare services'. 

Marvin J. Ashton believed that, 'every human being in every walk of life needs help in building his self-respect and self-reliance. To be truly effective, [church] welfare services must be concerned with the betterment of the total individual. A person’s image of himself is nothing more or less than what he has learned through his experiences and his interactions with others'. I will come back to this statement in a later article.

human dignity

I currently work with a faith-based aid organization, where the concept of human dignity lies at the center of the organization's philosophy and ethos. This concept is three-fold, and therefore lends itself well to mormonism. Although the importance of individual self-reliance and the importance of the family being the first instance of help in a crisis, church welfare services are built on the idea of human dignity: give help to self-help. I will describe below the three ideas that make up the human dignity triangle, as understood by the above-mentioned organization, and see how they fit with mormon ideas. If we were to organize these three ideas into a triangle, the model would look like this:



Human security implies food security, personal security, peaceful coexistence, access to health, water, clothes and shelter.

Human development implies access to education, vocational training, skills acquisition, as well as improving how societies work with the poor, the marginali
Aung San Suu Kyi on nonviolence
Aung San Suu Kyi will spend the next year and a half under guard at her home in Rangoon after a court yesterday found her guilty of breaking the terms of her house arrest. The sentence means she will play no part in elections the military junta has promised to hold early next year.
The 64-year-old learned her fate in a few minutes of courtroom drama, witnessed by journalists and diplomats from the same countries that have been calling for her immediate and unconditional release.
Although her sentence falls some way short of the maximum five years available to the court, news that the Nobel peace laureate had again been denied her freedom drew immediate condemnation from around the world.
a poor wayfaring man of grief
 



 

 "A Poor Wayfaring Man of Grief" was the favorite hymn of Joseph Smith, Jr. The hymn was introduced to the LDS movement by Apostle John Taylor, who learned the hymn in 1840 as a missionary in England. On the afternoon that Joseph Smith and his brother Hyrum were killed by a mob in prison in Carthage, Illinois, on June 27, 1844 (165 years ago) the Smiths had requested that Taylor, also in prison, sing the hymn twice.

Joseph Smith, Jr. and Martin Luther King, Jr. were respectively assassinated at the age of 38 and 39. 

King was shot at 6:01 p.m. April 4, 1968 while he was standing on the second floor balcony of the Lorraine Motel in Memphis. The bullet entered through his right cheek smashing his jaw and then traveled down his spinal cord before lodging in his shoulder. According to Jesse Jackson, who was present, King's last words on the balcony were to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play "Take My Hand, Precious Lord" in the meeting tonight. Play it real pretty."
where can I turn for peace
The following is an excerpt of the writings of Rev. Martin Luther King, Jr. in his book Stride toward Freedom (1958). During the busboycott in Montgomery, Martin Luther King felt under more and more pressure in the light of attacks against him and his family. The following words remind me of what the prophet Joseph Smith, Jr. might have gone through during the persecutions that the saints had to endure:

"I was ready to give up. In this state of exhaustion, when my courage had all but gone, I decided to take my problem to God. With my head in my hands, I bowed over the kitchen table and prayed aloud. The words I spoke to God that midnight are still vivid in my memory: I am here taking a stand for what I believe is right. But now I am afraid. The people are looking to me for leadership, and if I stand before them without strength and courage, they too will falter. I am at the end of my powers. I have nothing left. I've come to the point where I can't face it alone."

"At that moment, I experienced the presence of the Divine as I had never experienced Him before. It seemed as though I could hear the quiet assurance of an inner voice saying: "Stand up for righteousness, stand up for truth; and God will be at your side forever".
climb every mountain
a message of hope from the Mormon Tabernacle Choir


Climb ev'ry mountain
Search high and low
Follow ev'ry by-way
Every path you know

Climb ev'ry mountain
Ford ev'ry stream
Follow ev'ry rainbow
'Till you find your dream

A dream that will need
All the love you can give
Everyday of your life
For as long as you live
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