more about "Global Spirituality by Gary Kah", posted with vodpod   The New World Religion(Part 1 in a continuing series)In my first book En Route to Global Occupation I summarized the economic, political and spiritual aspects of the one-world/New Age movement, showing their interaction in the pursuit of a global civilization. My latest book The New World Religion picks up where En Route left off, bringing people up-to-date on the most recent developments while examining the one-world movement's spiritual roots and religious goals.In order to achieve their occult objective, New Agers had to deal with the "problem" of Christianity which had been the main obstacle to their success. Christians had to somehow be neutralized or, if possible, seduced to unwittingly support their agenda. The modern ecumenical movement, as I documented in my book, has played a key role in accomplishing this mission.Most people do not realize that today's ecumenical movement is an integral part of the broader one-world movement. The seeds for twentieth-century ecumenism were sown in the late 1800s. During that time there was a growing interest in achieving unity for the alleged purpose of building an earthly utopia. Masonically-inspired organizations, ranging from the Hermetic Order of the Golden Dawn to the Theosophical Society, were busy laying the groundwork for the next century, which they hoped might finally usher in their long-awaited new world order.Against this backdrop, religious leaders from around the world gathered in Chicago for an unprecedented ecumenical event – the 1893 Parliament of the World's Religions (also known as the Parliament of World Religions). The people who attended this international conference came from a variety of faiths. Hindus, Buddhists, Muslims, Roman Catholics, Protestants, and a host of others prayed and dialogued together for seventeen days. This was the largest interfaith leadership conference of its kind up to that time.In the following decades, two catastrophic world wars were fought